In the Evangelical church, there is nothing more comfortable than an evangelistic sermon. A series of popular studies well adapted to the lay reader. Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. John 2:18-22), He gave one of the clearest statements of His identity to this woman (4:26). John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … He seizes upon a near and familiar object as the key-note of His great lesson. From heaven or from men?" In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. Jesus is the Messiah! The more so at this moment, as his disciples were close at hand to cut the opportunity short. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. 4. Jesus is the Christ of God! This incident furnishes a notable illustration of our Lord's love for human souls, and of His skill, tact, and firmness in dealing with moral degradation and ignorant bigotry. John 4 - Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John. Read John 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). D Edmond Hiebert comments - (Barclay) Prints the author's own translation. Matthew Henry's Commentary – Verses 4–26 . —The announcement is being made. We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" He teaches us that the benefit of sacraments depends not on the hand that administers them. Commentary on John 4:4-26 Который говорю с тобою. The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) Bible Answer: Jesus uses water in a symbolic sense in John 4:14. The more so at this moment, as his disciples were close at hand to cut the opportunity short. Questions and answers with John Piper. There is, therefore, no danger that he will disappoint one of those whom he finds ready to become his disciples. John 4:26 Context. His knowledge of the heart and of the life. Am he—i.e., the Messiah. "Much of the anger that erupts within the church under the banner of loving God and defending God's truth often seems to grow instead from love of self and of the power that comes from winning the argument, even at the expense of the church's unity in love." ... Jhn 4:26. ... (John 4:26). John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. Resources » Matthew Henry's Commentary » John » Chapter 4 » Verses 4–26. - Bible verse Those who are saved delight in hearing them for several reasons. ‘Jesus says to her, “I who speak to you am He”.’. Her father was a lecturer at Cambridge. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. John 4:28 The woman then left her waterpot, and went her way into the city, and saith to … He had magnified them to the woman; but to themselves He was to the last far more reserved than to her-proving to them rather than plainly telling them that He was the Christ. … Continue reading "Commentary on John 4:46-54" The scene has changed. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." He; the Messiah. - Bible verse The curtain has dropped. Again, by these words, “I who talk with thee am the Messiah, the Son of God,” he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. or 'Why are you talking with her?' The message sails comfortably over our heads to those who really need it. 34 Jesus said to them, # Ps. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. Most people in the world have no experience of lasting joy in their lives. John 4:26 Jesus saith unto her, I that speak unto thee am he. We listen, but all is over. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 5. He was promised to Israel, and in this woman's case, to the Samaritans who also awaited the Messiah like unto Moses. The less political conception of the Samaritan Messiah made it possible for Jesus to announce Himself to the woman without fear of being misunderstood as He was by the Jews. ... (John 4:26). It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. John 4:26. 40:7, 8; Heb. ), Jesus *said to her, "I who speak to you am He. His self-identification here constituted an invitation for the woman to come to Him for salvation. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. 40:7, 8; Heb. The hope rising in her heart receives full confirmation; and a revelation not yet so clearly and expressly given by Jesus to Israel is granted to this alien, whose heart is prepared for its reception. ], John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Bible Question: What is the meaning of water in John 4:14? The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and. i. Among the Jews, Jesus proceeded cautiously, repressing His Messianic dignity. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. John observes that Jesus is "tired from the journey" (4:5). No entry exists in Forerunner Commentary for John 4:26. A series of popular studies well adapted to the lay reader. Matthew 16:20; the reason for which, according to John 6:15, was the political character of the Jewish hope in the Messiah. If He had done Song of Solomon, He may well have ignited a revolution. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. He developed cancer of the pancreas during his time in England. But what would not have been safe among them was safe enough with her, whose simplicity and docility at this stage of the conversation appear from the sequel to have Become perfect. However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. He knew that He had to do with a man accustomed to the discipline of the law. Jhn 4:26 - Jesus said to her, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc Verses 4–26. He would put honour upon his disciples, by employing them to baptize. Interactive Bible study with John Piper. Exegetical Commentary on John 4. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. He is content with letting her see that He is aware of it, knowing that through Him, as the Discerner, she will by and by reach Him as the Forgiver. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. John 4:26, ESV: "Jesus said to her, “I who speak to you am he.”" John 4:26, KJV: "Jesus saith unto her, I that speak unto thee am he." (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. I that speak unto thee am he; the Messiah; see Isaiah 52:6. 9:37; Luke 10:2 for they are already white for harvest! … Continue reading "Commentary on John 4:46-54" This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was. (26) I that speak unto thee. especially Notes on John 8:24; John 8:58.). Secondly, we may note here the self-revealing Christ. “I think, too, there will be felt to be something not only very beautiful, but very characteristic of our Lord, in His declaring Himself with greater plainness of speech than He had Himself hitherto done even to the Twelve, to this dark-minded and sin-stained woman, whose spiritual nature was just awakening to life under His presence and His words” (Stanton, Jewish and Christian Messiah, p. 275). HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. First, then, I think we see here the mystery of the dependent Christ. John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. No one is more comfortable during an invitation to salvation than the one who is saved. This is the first recorded declaration of Jesus being the Messiah. This was the design of John in writing this gospel. "27 Just then his disciples returned and were surprised to find him talking with a woman. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. John speaks as follows: [4456] "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. “John is too good a dramatist to leave the story without a conclusion that would bring together the themes of the two scenes. The reason for that caution has been frequently explained in this commentary, and is intimated in the foregoing note, together with his reasons for acting otherwise at present. John observes that Jesus is "tired from the journey" (4:5). In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. In Him the truth had come. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! It is apparently intended to enhance the idea of utter weariness.” (Maclaren) John 4:26. The woman who was so important in Scene 1 is recalled because it is on her word that the townspeople believe. Indeed, Jesus had to leave Judea because of the Pharisees (John 4:1-3). John 14:26. While Jesus spoke of Himself to the Jews in veiled terms (cf. Jesus genuinely submitted to our human limitations. Jesus" self-revelation here climaxes John"s account of this conversation. In the meantime, subjects like sanctification and the spiritual life (areas in which we a… Here, on the contrary, with a woman destitute of all scriptural training, He takes His point of departure from the commonest thing imaginable, the water of the well. A new party has arrived. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. D Edmond Hiebert comments - (Barclay) Prints the author's own translation. John 14:26. But to the Samaritan He could be ‘the Messiah’, the ‘Taheb’, the Revealer of truth. (26) I that speak unto thee.—The announcement is being made. 4. Sermon John 4:5-42 The Woman at the Well Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 4:5-42 The Woman at the Well By Dr. Philip W. McLarty The story of the woman at the well I am he. John 4:1-26 Living Water . The patterns appear again and again. 34 Jesus said to them, # Ps. Compare Matthew 8:4; Matthew 16:20. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 26 And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that j Heaven 1 rules. I. As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Study the bible online using commentary on John 4 and more! The necessary conclusion of the occurrence was the declaration, "We know that this is indeed the Saviour of the world;" and this confession must have been preceded by the declaration of Christ Himself concerning His Messianic dignity. He conciliates the woman by asking a favor. or, Why talkest thou with her? That speak, &c. = I am [He) Who am speaking, &c. This is the seventh and last of the Lord"s seven utterances, and marks the climax. Forty of these appear in John's Gospel and 26 in his letters. John 4:26 Parallel Verses [⇓ See commentary ⇓] John 4:26, NIV: "Then Jesus declared, 'I, the one speaking to you--I am he.'" 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? With the woman He boldly uses this term; but he does not dream of initiating into the mysteries of incarnation and redemption a soul which is yet only at the first elements of religious life and knowledge" ("Commentary on the Gospel of John"). (Comp. What now will the woman say? This is a major theological term for John. See note on John 4:7, and App-176. "Jesus saith unto her, I that speak unto thee am He.". It was about noon. This reason did not exist among the Samaritans; and if the transaction was a symbolical one, having a prophetic character, the confession of Jesus as the Messiah would necessarily occur in it. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. The woman’s despairing bewilderment is at once dissipated by the announcement , . 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. v. Told me all things that I ever did : “The Jews believed that one essential characteristic of the Messiah would be, that he should be able to … 3 So with us; while we were minors, we were enslaved to the elemental spirits of the world. Jesus saith unto her, I that speak unto thee am he. Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. Barclay is strongest in his study of word meanings. 3. Her hesitation arises less from prejudice of race than from surprise at being asked for drink by a Jew (compare the story of Zacchaeus). No entry exists in Forerunner Commentary for John 4:26. Jesus is the long-awaited Savior of the world (John 3:16-17). There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character. Solid Joys. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! 36 # Dan. The Gift of God: The gift of God was His Son, (John 3:16), the benefit was eternal life. To the Jews He presented Himself as ‘the Son of Man’. The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. John 4 Devotional Commentary ... John 4:26. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. Godet contrasts Jesus' method in this case with that employed in the interview with Nicodemus. John 4:21-26 New International Version (NIV). [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. But He needed to go through Samaria. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. III. 26. It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation. 26.It is I who talk with thee. а о самарянке. He must be therefore divine. So He gently shows her that He has come as God’s gift to men, offering living water to revive men’s hearts and bubble up within them so that their spiritual thirst can be continually satisfied. John 4:26, NLT: "Then Jesus told her, 'I Am the Messiah!'" First of all, in that one remote area they have spiritually arrived. (Comp. John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? Toggle navigation. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. John 4:1-26 Living Water . ], Contrasts between Nicodemus and the Samaritan Woman. Jesus predicted His own miraculous resurrection (John 2:18-22). 36 # Dan. D. The term "abide" (menō) is used in the NT about 112 times. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can tell us all things, her energetic and successful mission to her countrymen shows. Jesus saith unto her, I that speak unto thee am. Literally, I am. Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. This study will also teach you about His death, burial, and resurrection. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. 1. She has sought and found the truth. While studying for her Master's she met and fell in love with an engineering student from Ecuador. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! Jesus saith unto her, I that speak unto thee am he. Commentary, 1 John 4:7-21, Brian Peterson, Preaching This Week, WorkingPreacher.org, 2012. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. He has therefore recorded this narrative, which was omitted by the other evangelists. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. John 4:1-26) Verse 1-4: “when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. Behold, I say to you, lift up your eyes and look at the fields, # Matt. Jesus then identified Himself to the woman as the Messiah whom she hoped for. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. especially Notes on John 8:24; John 8:58. Contains good illustrative material. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. It does not consist merely in external forms. Jesus came in fulfillment of all that God promised Abraham and David. Key Thought. Before the latter He unveils Himself as the only-begotten Son, but this while avoiding the title of "Christ." "With Nicodemus He started from the idea which filled every Pharisee's heart, that of the kingdom of God, and deduced therefrom the most rigorous practical consequences. (26-27) One week later, Jesus speaks to the skeptic Thomas. John, like 1 John, is a tapestry of various colors. Even from her ignorance and coarse superstition He does not withhold the sublimest truth. Am he—i.e., the Messiah. It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. They held completely different ideas from the Jews. Commentary on the Gospel of John Chapter Four . Look at the Book. Daniel 4:26 Daniel Interprets the Second Dream. (10-12) Jesus interests the woman in living water. But no one asked, 'What do you want?' Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. Daily devotional with John Piper. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. II. briefly. While studying for her Master's she met and fell in love with an engineering student from Ecuador. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! We see the nature of religion. Such a proof of his grace he intended to give in the case of this poor woman, that he might testify to all that he never fails to discharge his office, when we desire to have him for our Teacher. John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. 21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. Jesus did not reveal Himself to the Jews as the Messiah because of their identification of Messiah with a military deliverer almost exclusively. Jesus saith unto her Upon her making mention of the Messiah, of his coming, and of his work, he took the opportunity of making himself known unto her: I that speak unto thee am [he]; the Messiah; see ( Isaiah 52:6) . We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. 9:37; Luke 10:2 for they are already white for harvest! Lastly, we have here the universal Christ. The Samaritan woman is induced at that very time to go and draw water. John 4:26. OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. John 4:26. Commentary on the Gospel of John Chapter Four . Also, Jesus performed many other unspecified signs during this time in Jerusalem ( John 2:23-25 ). 2. This much loved story of the woman at the well has become a favourite with many Christians who recognise the beautiful way that God in His goodness and grace has approached each one of us.. and has slowly and gently brought us to a deep and saving understanding of Who He truly is. Podcasts Filter resources by Ask Pastor John disciples aside to teach them—and you—what it that... 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